Synod was not merely concerned about reports and administrative matters. The spiritual life of the Church engaged the attention of delegates. In 1920 for example, one whole afternoon was devoted to “How to Deepen the Spiritual Life of the Church”.
Leading the discussion, the Rev. A. W. Wilkie explained the importance of life, that it was the best gift from God and could only be maintained by living consciously with God. Jesus came to give abundant life. He did not live with the most strict and religious people, but with those who applied to him. The source of our life was the presence of God in us.
The minutes of Synod informs us that many ministers expressed themselves, and great stress was laid on the study and preaching of the Word of God with earnestness. Ministers and Catechists were exhorted to take Church calendars seriously, to keep to the periscopes but to deviate from them when necessary. Religious instructions in schools and Church were to be encouraged. The unwillingness of many teachers to give efficient religious instructions was discussed. Ministers were exhorted to examine schools in religious instructions quarterly, if possible, but certainly, twice a year.
It was emphasized that the use in the pulpit, of fables or stories intended to excite laughter was a great mistake and was to be checked. Greater attention was to be paid to the Bible and prayer meetings which should be tailored to suit local purposes, and made as interesting as possible by good preparation and brevity.
Families of agents and ministers were to give a good example by attending the services and meetings regularly. Regular Church attendance was to be encouraged.
It was a great joy for ministers and other delegates of Synod to meet. For one thing it was an occasion for agents to share experiences, hopes and fears. For another, it was a period of sober reflection on the work of the Church. The annual synod of the Church was therefore a highlight of the Church’s year, and also an inspiring occasion for all the pastors and presbyters who took part. The ministers normally held a retreat and conference the day before Synod.
On Synod Sunday, the Moderator set the pace for Synod by delivering the sermon, and unfolding the vision of the Church. In the evening, a solemn communion service was held. Each day of Synod began with a devotional service while the evenings were devoted to hearing special reports about Church Extension and Missions, Women’s and Youth Work.
On the first day of business, Synod was constituted by the Moderator. Thereafter the order of business was approved, the roll of delegates was presented and the commemoration of the faithful departed took place. These comprised deceased agents and presbyters. Newly ordained pastors, probationers, missionaries and specially invited visitors were presented. After the reading of greetings and the confirmation of previous Synod minutes, constitutional matters were dealt with. Committee reports were exhaustively discussed and approved together with a host of general matters submitted for endorsement by Synod. English was used but Synod delegates could speak local languages. At that time, these were only Twi and Ga. There were interpreters to do the necessary translations.
Naming the Church
The Christian Fellowship which had emerged as the fruit of the work of missionaries became a vibrant Church without a recognized name. Suggestions were given as the name of the Church. Some of these were “Mpanyimfo Asafo”, literally meaning “Elders” or “Presbyters’ Church”, and “Ga-Twi Church”. The Basel Missionaries returned in 1926. At Synod that year, at Abetifi, “The Presbyterian Church of the Gold Coast” was finally adopted after prayer. This decision marked an important step forward in the awareness of the Church’s autonomy and of its relationship to the two missionary bodies, namely, the Basel and the Scottish Missions. With the passage of time, the Church moved from self-government to complete independence. It is a fact that for some years the Scottish Mission held the right to veto any decision of a Church Court which was not considered to be in the best interest of the Church but this veto was never used. (Synod Minutes, 1918 par 9, Synod Minutes 1920 par 16). In 1929 the Regulations, Practice and Procedure, the RPP, was completely revised. This was indicative of the fact that while the Presbyterian Church of Gold Coast was in “historical continuity with the Basel Evangelical Mission Church”, it was then responsible for the ordering of its own life. In 1930 the Synod Committee became the legal trustees for all items of property of the Church. In the same year, at the Synod at Kumasi, the Church endorsed the continuing activity of the Basel and Scottish Missions within the Church as follows:
“The Synod gives thanks for the great work that has been done, and expresses the unanimous wish of the Presbyterian Church of the Gold Coast that the two societies carry on their work for us in love and unity” (Synod Minutes, 1930).
In 1950, the posts of General Manager of Schools and Treasurer were taken over by indigenes. By 1960, the term “missionary” was no longer in use. Our brothers and sisters from overseas were referred to as Fraternal workers”.
Improvement on the Court System
This brief survey shows that when the Synod was first instituted in 1918 the Courts of the Church were only two – Congregational Session and Synod. After all there were only eleven Pastoral Districts. It was in 1922 that Synod took the decision to carve the country into Presbyteries. It follows therefore that the courts of the Church became three from 1923 onward.
Even though there were developments like the creation of Departmental Committees and clear assignment of duties to Synod and certain committees, the courts continued to be three, namely, the Congregational Session, the Presbytery and Synod. The Revised Edition of the Regulations, Practice and Procedure (RPP) 1985, presents in detail provision for District Conferences, but there were no District courts.
The first hint about District Session was given in Synod Minutes 1987 par 36 (d):
“Introduction of District Sessions
This was recommended by the Moderator, the Rt. Rev. D. A. Koranteng, in his Moderatorial address. On the proposal of the Synod Clerk the recommendation was remitted to the Presbyteries”.
It was in 1988 that the decision on District Sessions was taken at Synod.
“District Session
The District Session idea which was mooted by the Moderator has been accepted by Synod for implementation in all Districts of the Church.” (Synod Minutes 1988 Page 42 Par 75 (d)
It becomes nakedly clear that it was during the tenure of office, and on the recommendation of the Rt. Rev. D. A. Koranteng, that the development of the Constitution of our Church was able to attain the maturity of using four courts which Churches having the Presbyterian form of government operate. This means since 1989, the Presbyterian Church of Ghana has had the Congregational Session, the District Session, the Presbytery, and Synod.
The Constitutional journey which started at the instance of Dr. Wilkie appeared to be at the summit, but not yet. It is certainly true that in Presbyterianism the courts are four, but the highest one is the General Assembly, and not Synod. What then prevents us from reorganizing our structures for Synod to attain the level of General Assembly? This was the question posed by many members of the Church. One of the most vociferous was the Rev. T. A. Osei of blessed memory.
Growing Numbers
At the inception of Synod, delegates to this gathering formed a small group of people. After all, there were only eleven pastoral districts. It was therefore very convenient for Synod to accommodate all ordained ministers and presbyters who turned up as delegates. With the expansion and growth in numbers, delegates attending Synod became a very unwieldy number and difficult to handle. It cannot be dismissed that all district ministers attending Synod did not bring some advantages to the Church. It was a great help. Communication was very bad. There were no telephone lines in most areas. People had to walk between towns and villages as transportation was a great problem. To be continued.